The astrological signs are not defined by the constellations you see in the sky. In antiquity, when both astrological and astronomical thinking were based on insufficient data, the names of the constellations happened to be paired with the astrological signs. Today, those pairings are no longer in sync: Astrological signs do not line up with the constellations in the same way they did way back then, due to the precession of the equinoxes.
Modern Western astrologers understand this perfectly. It 's irrelevant to their work because the information upon which they base their hypotheses does not involve a study of distant stars or constellations. Rather, their data have to do with the movements of the planets in our own solar system within a zone of influence defined by the relationship between the Earth and Sun.
Western Astrology originated way back, around 500 BC, with a concept called the Zodiac being developed. This comprised of an imaginary sphere surrounding the earth, which followed the path of the Sun through the constellations during the year. The Zodiac was split into twelve sections, each named after the specific constellation noted in that area.
The key demarcation points in that relationship are the equinoxes and solstices. At the Northern Hemisphere's vernal equinox, which occurs on about March 20th of each year, the Sun enters into the sign of Aries. At the Northern Hemisphere's summer solstice, the sun enters into the sign of Cancer. The locations of the constellations are irrelevant; the "influence of the stars" isn't considered.
To reiterate: Western astrologers don't work with stars or constellations. Their focus is our solar system. They study the patterns of the planets and the moon as they pass through 12 zones defined by the relationship between the Earth and sun. Those zones have the same names as constellations because of a historical quirk, but they are unrelated to the constellations.
When Parke Kunkle triumphantly says, "There is no physical connection between constellations and personality traits," as if he has finally stamped out the delusions of us astrologers, he doesn't realize that we agree with him completely. We don't deal with constellations.
There haven't been many corrective articles in the mainstream press -- most publications have been content to let their un-fact-checked stories stand as if they were gospel -- but the New York Times and the Daily Beast did have the journalistic integrity to make a stab.
In Western astrology, astrological signs are the twelve 30º sectors of the ecliptic, starting at the vernal equinox (one of the intersections of the ecliptic with the celestial equator), also known as the First Point of Aries. The order of the astrological signs is Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius and Pisces.
The concept of the zodiac originated in Babylonian astrology, and was later influenced by Hellenistic culture. According to astrology, celestial phenomena relate to human activity on the principle of "as above, so below", so that the signs are held to represent characteristic modes of expression,[1] or primary energy patterns indicating specific qualities of experience, through which planets manifest their dimension of experience.[2]
The twelve sector division of the ecliptic constitutes astrology's primary frame of reference when considering the positions of celestial bodies, from a geocentric point of view, so that we may find, for instance, the Sun in 23º Aries (23º longitude), the Moon in 7º Scorpio (217º longitude), or Jupiter in 29º Pisces (359º longitude). Beyond the celestial bodies, other astrological points that are dependent on geographical location and time (namely, the Ascendant, the Midheaven, the Vertex and the houses' cusps) are also referenced within this ecliptic coordinate system.
Various approaches to measuring and dividing the sky are currently used by differing systems of astrology, although the tradition of the Zodiac's names and symbols remain consistent. Western astrology measures from Equinox and Solstice points (points relating to longest, equal and shortest days of the (tropical year), while Jyotiṣa or Vedic astrology measures along the equatorial plane (sidereal year). Precession results in Western astrology's zodiacal divisions not corresponding in the current era to the constellations that carry similar names,[3] while Jyotiṣa measurements still correspond with the background constellations.[4]
The planets in signs information that is being dispensed here is based on the western or tropical zodiac. The western astrological year begins around March 21 with the spring equinox. This is when the Sun enters Aries. All of the sign positions are based on this western concept. The tropical zodiac is used by most astrologers in the western world and is gaining in popularity elsewhere. The pages linked here will describe how the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn tend to behave as they move through each of the twelve signs of the zodiac.
In Western and Asian astrology, the emphasis is on space, and the movement of the Sun, Moon and planets in the sky through each of the zodiac signs. In Chinese astrology, by contrast, the emphasis is on time, with the zodiac operating on cycles of years, months, and hours of the day. A common feature of all three traditions however, is the significance of the Ascendant - the zodiac sign that is rising (due to the rotation of the earth) on the eastern horizon at the moment of a person's birth.
While Western astrology is essentially a product of Greco-Roman culture, some of its more basic concepts originated in Babylonia. Isolated references to celestial "signs" in Sumerian sources are insufficient to speak of a Sumerian zodiac.[5] Specifically, the division of the ecliptic in twelve equal sectors is a Babylonian conceptual construction.[6]
By the 4th century BC, Babylonians' astronomy and their system of celestial omens were influencing the Greek culture and, by late 2nd century BC, Egyptian astrology was also mixing in. This resulted, unlike the Mesopotamian tradition, in a strong focus on the birth chart of the individual and in the creation of horoscopic astrology, employing the use of the Ascendant (the rising degree of the ecliptic, at the time of birth), and of the twelve houses. Association of the astrological signs with Empedocles' four classical elements was another important development in the characterization of the twelve signs.
The body of astrological knowledge by the 2nd century AD is described in Ptolemy's Tetrabiblos, a work that was responsible for astrology's successful spread across Europe and the Middle East, and remained a reference for almost seventeen centuries as later traditions made few substantial changes to its core teachings.
Modern Western astrologers understand this perfectly. It 's irrelevant to their work because the information upon which they base their hypotheses does not involve a study of distant stars or constellations. Rather, their data have to do with the movements of the planets in our own solar system within a zone of influence defined by the relationship between the Earth and Sun.
Western Astrology originated way back, around 500 BC, with a concept called the Zodiac being developed. This comprised of an imaginary sphere surrounding the earth, which followed the path of the Sun through the constellations during the year. The Zodiac was split into twelve sections, each named after the specific constellation noted in that area.
The key demarcation points in that relationship are the equinoxes and solstices. At the Northern Hemisphere's vernal equinox, which occurs on about March 20th of each year, the Sun enters into the sign of Aries. At the Northern Hemisphere's summer solstice, the sun enters into the sign of Cancer. The locations of the constellations are irrelevant; the "influence of the stars" isn't considered.
To reiterate: Western astrologers don't work with stars or constellations. Their focus is our solar system. They study the patterns of the planets and the moon as they pass through 12 zones defined by the relationship between the Earth and sun. Those zones have the same names as constellations because of a historical quirk, but they are unrelated to the constellations.
When Parke Kunkle triumphantly says, "There is no physical connection between constellations and personality traits," as if he has finally stamped out the delusions of us astrologers, he doesn't realize that we agree with him completely. We don't deal with constellations.
There haven't been many corrective articles in the mainstream press -- most publications have been content to let their un-fact-checked stories stand as if they were gospel -- but the New York Times and the Daily Beast did have the journalistic integrity to make a stab.
In Western astrology, astrological signs are the twelve 30º sectors of the ecliptic, starting at the vernal equinox (one of the intersections of the ecliptic with the celestial equator), also known as the First Point of Aries. The order of the astrological signs is Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius and Pisces.
The concept of the zodiac originated in Babylonian astrology, and was later influenced by Hellenistic culture. According to astrology, celestial phenomena relate to human activity on the principle of "as above, so below", so that the signs are held to represent characteristic modes of expression,[1] or primary energy patterns indicating specific qualities of experience, through which planets manifest their dimension of experience.[2]
The twelve sector division of the ecliptic constitutes astrology's primary frame of reference when considering the positions of celestial bodies, from a geocentric point of view, so that we may find, for instance, the Sun in 23º Aries (23º longitude), the Moon in 7º Scorpio (217º longitude), or Jupiter in 29º Pisces (359º longitude). Beyond the celestial bodies, other astrological points that are dependent on geographical location and time (namely, the Ascendant, the Midheaven, the Vertex and the houses' cusps) are also referenced within this ecliptic coordinate system.
Various approaches to measuring and dividing the sky are currently used by differing systems of astrology, although the tradition of the Zodiac's names and symbols remain consistent. Western astrology measures from Equinox and Solstice points (points relating to longest, equal and shortest days of the (tropical year), while Jyotiṣa or Vedic astrology measures along the equatorial plane (sidereal year). Precession results in Western astrology's zodiacal divisions not corresponding in the current era to the constellations that carry similar names,[3] while Jyotiṣa measurements still correspond with the background constellations.[4]
The planets in signs information that is being dispensed here is based on the western or tropical zodiac. The western astrological year begins around March 21 with the spring equinox. This is when the Sun enters Aries. All of the sign positions are based on this western concept. The tropical zodiac is used by most astrologers in the western world and is gaining in popularity elsewhere. The pages linked here will describe how the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn tend to behave as they move through each of the twelve signs of the zodiac.
In Western and Asian astrology, the emphasis is on space, and the movement of the Sun, Moon and planets in the sky through each of the zodiac signs. In Chinese astrology, by contrast, the emphasis is on time, with the zodiac operating on cycles of years, months, and hours of the day. A common feature of all three traditions however, is the significance of the Ascendant - the zodiac sign that is rising (due to the rotation of the earth) on the eastern horizon at the moment of a person's birth.
While Western astrology is essentially a product of Greco-Roman culture, some of its more basic concepts originated in Babylonia. Isolated references to celestial "signs" in Sumerian sources are insufficient to speak of a Sumerian zodiac.[5] Specifically, the division of the ecliptic in twelve equal sectors is a Babylonian conceptual construction.[6]
By the 4th century BC, Babylonians' astronomy and their system of celestial omens were influencing the Greek culture and, by late 2nd century BC, Egyptian astrology was also mixing in. This resulted, unlike the Mesopotamian tradition, in a strong focus on the birth chart of the individual and in the creation of horoscopic astrology, employing the use of the Ascendant (the rising degree of the ecliptic, at the time of birth), and of the twelve houses. Association of the astrological signs with Empedocles' four classical elements was another important development in the characterization of the twelve signs.
The body of astrological knowledge by the 2nd century AD is described in Ptolemy's Tetrabiblos, a work that was responsible for astrology's successful spread across Europe and the Middle East, and remained a reference for almost seventeen centuries as later traditions made few substantial changes to its core teachings.
